Take a look at the beta version of dw.com. We're not done yet! Your opinion can help us make it better.
The years-old debate about designing fashion for Muslim women who follow strict dress codes has reignited in France, raising the question of just what role, if any, European design houses have in a political debate.
Italian designers Dolce & Gabbana are no strangers to controversy: Nearly every collection they showcase on the runways of Milan leaves tongues wagging. Last year, the talk was about the runway presentation, as models in various states of dishevelment carried children with them on the catwalk. In years past, the gossip centered around the hyper-sexualization of models dressed in their barely-there garments.
A new collection released in January 2016 via Style.com in Arabia, however, has sparked a raging debate in France that hasn't yet abated. The controversy centers around their first-ever collection of hijabs and abayas - the head scarf and free-flowing ankle-reaching garments worn by more conservative Muslim women.
Her comments on fashion for Muslims sparked controversy: French minister for women's rights, Laurence Rossignol
Along with Dolce & Gabbana, a growing number of Western brands, such as H&M and Uniqlo, are creating and marketing collections for Muslim women, especially those living in the Middle East.
Commenting on this profitable market, the French minister for women's rights Laurence Rossignol denounced it as "irresponsible" in a recent interview. Now the whole country is debating the role fashion plays in shaping opinion.
As the "New York Times'" fashion critic Vanessa Friedman wrote, the discussion centers on the question: "Is it fashion's responsibility to ease acceptance of different identities; to foster tolerance and understanding - or to promote a specific aesthetic expression of liberty?"
The enslavement of women or a golden market opportunity?
The minister for women's rights declared in the interview on BFMTV, the most popular news network in France, that "social control over women's bodies" was at stake: "When brands invest in this Islamic garment market, they are shirking their responsibilities and are promoting women's bodies being locked up," she said.
Following Rossignol's remarks, philosopher Elisabeth Badinter, one of France's most prominent feminist voices, even called for a boycott of these brands.
The comments come on the back of a number of controversial laws that have been passed in France restricting the apparel worn in public by conservative Muslim women.
In 2011, a law prohibiting face-coverings came into effect, essentially limiting the use of the niqab and burqa, two garments worn by some Muslim women that almost completely cover their face.
In 2014, a decade-old law prohibiting the wearing in public schools of "conspicuous religious symbols," including the hijab, the head scarf worn by some Muslim women, was upheld by the European Court of Human Rights.
At the same time these laws were being put into place, big name fashion brands from Europe and North America began offering garments specifically marketed to appeal to the more traditional Muslim women who follow stricter dress codes. DKNY, Tommy Hilfiger and Oscar de la Renta have released special Ramadan collections to markets in the Middle East. Others have created more modest versions of their standard wares, with lower hemlines and longer sleeves.
It's no secret in the fashion industry that the Middle East holds huge capital potential. Wealthy members of Arabian high society have often been sighted on shopping sprees in London, Paris and Milan, picking up exclusive goods.
Vivienne Westwood, known for her boundary-pushing punk aesthetic, has a number of customers in the Arab world - which suggests that it's not only traditional clothing these Muslim women are after when they're shopping, but also the designer names to wear, perhaps beneath the loose-fitting abaya. But with a market that is expected to double by 2019, to nearly 443 billion euros (over $500 billion), designers need to seek out new ways to remain relevant in order to take in a share of those profits.
Whether that share should come by offering hijabs and abayas is at the heart of the debate. The UK chain Marks & Spencer was the focus of complaints early this year after a burkini they'd had on offer in the Middle East was also made available online for shoppers worldwide. High street fast fashion retailer H&M was tossed into the debate after an advertisement included a model wearing a hijab.
Still, the debate seems to be raging most fiercely in France, home to an estimated five million Muslims. Pierre Bergé, co-founder of the luxury design house Yves Saint Laurent, told Europe 1 radio station that brands which market to Muslim women this way were exploiting a misogynist system and "contributing to the enslavement of women."
'It's all about money'
Yet in Germany, rarely a peep has been heard in media outlets, aside from the occasional report focusing on the French debate. Gerd Müller-Thomkins, managing director of the Deutsches Mode Institut in Cologne, says that there is good reason for this. The discussion, he said, is one that most impacts luxury brands that operate on an international level. Few of these design houses are based in Germany.
"In Germany, we are playing with ethnic fashion, yes. Playing with multiculti patterns and shapes, but designers are doing this as a way to open up your mind," said Müller-Thomkins. "There may be a few women who wear head scarves here, but I see this as a fashion statement, combined with average apparel like white trousers."
"In the end, though," he said, "designers want to serve the market and to do so with clients at a high level. It's all about money."
Though that may be true, Pierre Bergé had harsh words for those designers out to get a greater slice of the pie in this way. "Designers are there to make women more beautiful, to give them their freedom, not to collaborate with this dictatorship which imposes this abominable thing by which we hide women and make them live a hidden life," Bergé said. "Renounce the money and have some principles."