WEBVTT 1 00:00:00.080 --> 00:00:04.670 There is absolutely no way in the world that Black folks 2 00:00:04.670 --> 00:00:06.420 only ate scraps. 3 00:00:06.430 --> 00:00:09.240 How people are making decisions about what they're eating. 4 00:00:15.880 --> 00:00:19.480 A lot of times when we think about the foods of especially black folks, 5 00:00:19.840 --> 00:00:22.220 we often point to, oh, they're just eating soul food. 6 00:00:22.239 --> 00:00:25.320 And so their food decisions are essentially entangled in the past. 7 00:00:26.200 --> 00:00:29.980 According to the narrative, enslaved Africans in the Americas 8 00:00:29.980 --> 00:00:34.320 were only given 'scraps' to eat, the parts of a pig that whites didn't want. 9 00:00:34.790 --> 00:00:39.220 What's called offal: ears, snouts, tails and innards. 10 00:00:39.600 --> 00:00:43.670 The story goes that the enslaved people often used hot spices 11 00:00:43.670 --> 00:00:46.990 and sugar to make these parts tastier, or deep-fried them. 12 00:00:47.470 --> 00:00:49.740 Dishes like that still exist today. 13 00:00:49.750 --> 00:00:52.317 But they are generally viewed as bad for your health, 14 00:00:52.317 --> 00:00:55.663 and belong to a cuisine colloquially referred to as 15 00:00:55.663 --> 00:00:56.883 'soul food'. 16 00:00:56.910 --> 00:01:03.280 We have eaten a variety of foods, so that whole 'scraps' narrative is one 17 00:01:03.280 --> 00:01:11.200 that really captures a sort of 1800s to 1865 at the end of enslavement. 18 00:01:11.200 --> 00:01:15.906 Probably a traveler's account that saw black folks eating offal 19 00:01:15.906 --> 00:01:18.980 or the leftovers or the entrails. 20 00:01:19.230 --> 00:01:23.270 But that absolutely is not the whole of African 21 00:01:23.270 --> 00:01:25.130 and African American diets. 22 00:01:26.190 --> 00:01:30.510 Psyche Williams-Forson wrote a book entitled "Eating While Black". 23 00:01:30.830 --> 00:01:34.670 She's a professor of American Studies at the University of Maryland. 24 00:01:34.790 --> 00:01:40.470 When you have people who repeat those narratives without knowing the history, 25 00:01:40.470 --> 00:01:43.990 you repeat the stereotype. 26 00:01:46.440 --> 00:01:49.800 Another stereotype is that Black people love to eat 27 00:01:49.800 --> 00:01:51.940 watermelon and chicken. 28 00:01:52.790 --> 00:01:57.583 Back in 2008, when Barack Obama was first elected US President, 29 00:01:57.583 --> 00:02:01.343 a caricature circulated online of the White House 30 00:02:01.343 --> 00:02:05.290 with a huge watermelon patch on the front lawn. 31 00:02:07.270 --> 00:02:08.860 There was nothing cute about it. 32 00:02:08.870 --> 00:02:11.490 It was absolutely a racist trope. 33 00:02:11.750 --> 00:02:15.389 Its roots can be found in the post-slavery era in the US, 34 00:02:15.389 --> 00:02:18.830 when some Black people sold watermelons to earn money. 35 00:02:18.840 --> 00:02:20.696 A slice resembles a wide smile, 36 00:02:20.696 --> 00:02:23.806 which is how Black people were often portrayed: 37 00:02:24.173 --> 00:02:28.550 Always grinning, always happy, always wonderfully delighted 38 00:02:28.560 --> 00:02:31.660 to be in servitude to white folks. 39 00:02:31.669 --> 00:02:34.990 We were accused of being watermelon-eating darkies, 40 00:02:34.990 --> 00:02:37.360 chicken-stealing darkies. 41 00:02:37.370 --> 00:02:41.950 That narrative goes all the way back to enslavement, 42 00:02:41.950 --> 00:02:48.240 when we were often accused of stealing chickens. 43 00:02:50.280 --> 00:02:53.840 But stereotypes aside, another discussion is going on. 44 00:02:54.080 --> 00:02:57.400 Statistics show that Black people in the US are more likely 45 00:02:57.400 --> 00:02:59.110 to be overweight. 46 00:02:59.120 --> 00:03:02.013 And they suffer from heart disease and diabetes more often 47 00:03:02.013 --> 00:03:04.139 than whites or Latinos. 48 00:03:04.720 --> 00:03:07.466 An unhealthy diet is usually blamed, 49 00:03:07.466 --> 00:03:10.940 one rich in foods high in fat and sugar. 50 00:03:11.070 --> 00:03:13.610 Like soul food or fast food. 51 00:03:15.310 --> 00:03:18.740 I think one of the things that motivated me to do this research 52 00:03:20.067 --> 00:03:23.580 was this conversation about health disparities, right. 53 00:03:24.240 --> 00:03:26.870 Sociologist Joseph Ewoodzie, Jr. 54 00:03:26.880 --> 00:03:32.520 wrote his dissertation on the Black population in Jackson, Mississippi. 55 00:03:32.520 --> 00:03:36.960 And I wanted to know how black people up and down the socio-economic ladder 56 00:03:36.960 --> 00:03:38.780 makes decisions about what they eat. 57 00:03:39.600 --> 00:03:41.430 I started with people who are homeless. 58 00:03:41.440 --> 00:03:43.110 I spent all my days with them. 59 00:03:43.120 --> 00:03:46.240 I ate what they ate; I only ate when they ate. 60 00:03:46.360 --> 00:03:49.916 And then after three and a half months through connections that I had made, 61 00:03:49.916 --> 00:03:52.020 I moved up to people who are in poverty. 62 00:03:52.030 --> 00:03:56.310 Zenani had two children at that time, has three children now. 63 00:03:56.670 --> 00:03:59.770 What I did was just spent time with Zenani and start to see 64 00:03:59.770 --> 00:04:02.940 what social structures she was experiencing. 65 00:04:02.950 --> 00:04:08.190 And then after three and a half months, I moved up again to the lower middle class. 66 00:04:08.190 --> 00:04:11.550 That was a family that had moved from Washington, D.C. 67 00:04:11.950 --> 00:04:15.040 to Jackson, Mississippi. 68 00:04:15.040 --> 00:04:17.339 And I moved up again to upper middle class. 69 00:04:17.800 --> 00:04:20.800 I sort of worked as a paralegal for a lawyer. 70 00:04:21.050 --> 00:04:23.230 Or maybe paralegal is too strong of a word. 71 00:04:23.240 --> 00:04:26.130 I sort of helped her out in her office a little bit. 72 00:04:26.830 --> 00:04:32.120 If we think about the health conditions of Black folks as a result 73 00:04:32.120 --> 00:04:36.000 of their individual decision-making, I think that's misplaced. 74 00:04:36.000 --> 00:04:39.640 If we think about them as just continuing things that happened 75 00:04:39.640 --> 00:04:42.173 in the past, I think that's also misplaced. 76 00:04:43.307 --> 00:04:46.820 The term 'food deserts' is often used to describe areas 77 00:04:46.820 --> 00:04:49.779 where there is not enough healthy food available. 78 00:04:50.000 --> 00:04:53.800 Many times where socially disadvantaged people live, 79 00:04:53.800 --> 00:04:57.240 where supermarkets offering fresh produce are far away. 80 00:04:59.890 --> 00:05:04.410 The scenario often goes hand-in-hand with an oversupply of cheap, 81 00:05:04.490 --> 00:05:07.640 unhealthy offerings from fast food restaurants. 82 00:05:09.150 --> 00:05:11.490 But does that description apply to where people 83 00:05:11.490 --> 00:05:14.050 like Zenani the single mother lived? 84 00:05:15.339 --> 00:05:19.180 If we look at Zenani's food availability by just drawing a circle 85 00:05:19.180 --> 00:05:22.330 around her address and seeing what kinds of grocery stores are available to her, 86 00:05:22.339 --> 00:05:25.040 I don't think we will capture as much. 87 00:05:25.670 --> 00:05:28.966 This includes thinking about how she gets housing; 88 00:05:28.966 --> 00:05:33.260 it includes how she thinks about getting healthcare, transportation. 89 00:05:34.100 --> 00:05:37.980 I think for me, food availability includes all those things. 90 00:05:37.980 --> 00:05:44.680 And if we're able to think about her food, what she has access to, 91 00:05:44.680 --> 00:05:47.297 as being related to these other structures, 92 00:05:47.297 --> 00:05:50.450 I think it gives us a lot more analytical insight. 93 00:05:51.830 --> 00:05:55.810 But back to the topic of soul food, which doesn't just include ingredients 94 00:05:55.810 --> 00:06:00.270 like meat, fat and sugar, but often also plant-based components 95 00:06:00.270 --> 00:06:04.390 like sweet potatoes, beans, kale and okra. 96 00:06:04.710 --> 00:06:08.750 Foods popular among foodies today because they're considered healthy. 97 00:06:10.279 --> 00:06:15.160 It's a variety of foods that in combination would be most familiar 98 00:06:15.160 --> 00:06:20.040 to anyone who has Southern roots but also in African American communities. 99 00:06:20.470 --> 00:06:26.626 We helped to build the cuisine and the culinary legacies 100 00:06:26.626 --> 00:06:29.470 of the United States of America and globally. 101 00:06:29.480 --> 00:06:34.880 There's absolutely no way we survived off of merely scraps. 102 00:06:35.200 --> 00:06:37.920 Please don't reiterate the single story.