Islamophobia has been on the rise in Germany ever since a million refugees descended on the country last year. Now, with state elections looming in Berlin, a mosque in the city is trying to mobilize the Muslim vote.
On a recent Friday evening, Mohamed Tahi Sabri ascended the tall wooden minbar in the Dar-as-Salam mosque in Berlin's immigrant-heavy Neukölln district and implored 1,500 of his fellow believers to do something that may seem counterintuitive to many Muslims living here: vote in upcoming elections.
The Tunisian-born imam came to Germany 27 years ago, and lately he says he's witnessed a discomforting shift in popular attitudes towards Muslims in his adopted home country.
"You've got these movements like Pegida and the AfD, a party that vilifies Islam in its party program," Sabri said, referring to a populist protest movement and the far-right Alternative for Germany party, which has gone from fringe movement to a household name for many Germans who are drawn to its unabashedly Islamophobic message.
"If they came to power, they would pass laws in order to marginalize Muslims. So we had the idea that, as Muslims, we must do something to prevent that from happening," Sabri added.
Spreading the word
Polls only reinforce the imam's fears: If Germany had held national elections last month, the AfD would have likely come in third with 14 percent of the vote,a survey indicated
. And lingering doubts over whether the upstart party is capable of turning its xenophobic rants into actual political mandates were put to rest when the party won more than 20 percent of the vote earlier this month in an election in thenorthern German state of Mecklenburg-Western Pomerania.
Sabri doesn't want to see the same thing happen in Berlin, so he spearheaded a campaign aimed at countering what he and others say is a widespread sense of political apathy among Muslims living in the German capital.
He and his team hung posters in neighborhoods with high densities of Arabs and German-Arabs, reminding them - in both German and Arabic - to vote in state elections on September 18. He held a sermon on the issue from his pulpit in Neukölln, and he also invited people to two events at his mosque.
The first was an informational evening with a representative from Berlin's Center for Political Education (LPB), who fielded all sorts of practical questions from "Is my ballot still valid if I draw outside the lines?" to "Can I bring someone into the voting booth with me?" The second was a town hall-style Q&A with politicians from six different parties up for election on September 18. (A representative from the AfD who initially said he would attend cancelled at the last minute.)
Low voter turnout
The fact that Sabri and other community organizers from the Dar-es-Salam mosque are fighting an uphill battle was evident at both events when attendees shared their various reasons for not voting.
Ahmad Swayed, a 32-year-old in a bright orange T-shirt with a picture of a ballot box and check mark on the front, has lived in Berlin for the last 26 years but still isn't eligible to vote. He says it's because the authorities keep refusing to grant him German citizenship.
"I'd like to vote, sure. It's important," he said. "If you don't vote, all you're doing is helping bad parties get elected."
Swayed is familiar with the problem of inactive voters. For 11 years, he lived in Neukölln, which has one of the lowest rates of voter turnout in Berlin when elections roll around.
"I have five uncles. They all have children who are German - and none of them vote," he said. "I spend a lot of time thinking how I could convince them to change their minds."
Though no statistics exist on the voting patterns of people according to their religion, information from the LPB in Berlin suggests voter turnout is indeed lower in districts with high migrant populations.
In the electoral district around the Das-al-Salaam mosque, for instance, only 51.9 percent of people who could vote did in the last state election. The district a few blocks over had an even lower turnout - 49.1 percent. That compares to the 78.9 percent of eligible voters who exercised their right to vote in districts with fewer people of Middle Eastern extraction, such as Reinickendorf, or 76.2 percent in Steglitz-Zehlendorf.
It's a social thing
Reinhard Fischer of the LPB, is careful to note that the correlation between religion and voting habits is very circumstantial. Indeed, Steglitz-Zehlendorf doesn't only have a smaller immigrant population - its villa-lined streets make up one of Berlin's most prosperous neighborhoods.
"It also has to do with people's social situation," Fischer said. "By that I mean the phenomenon that people who are better established, i.e. ones who have jobs, are more likely to vote than people on the periphery."
But that doesn't change the fact that Sabri and his team are concerned that Muslims will be underrepresented in the next elections.
Ahmed Tamim is a salesman in a mobile phone shop in Neukölln. He's 31 and has lived in Germany all his life. He is eligible to vote, though he chooses not to due to what he says are religious convictions.
"I'm a Muslim and there are simply differences between Islam and the system here, the culture," Tamim said. "For me, it's not really all that important to participate."